What are the ethical tasks of members and bystanders during—and within the wake of –a clash? How have theoretical understandings of justice, peace and accountability replaced within the face of latest realities of struggle? Drawing at the paintings of prime students within the fields of philosophy, political conception, overseas legislation, non secular reports and peace reports, the gathering considerably advances present literature on battle, justice and post-conflict reconciliation. participants handle the most urgent problems with overseas and civil clash, together with the strain among attributing person and collective accountability for the wrongs of warfare, the trade-offs made among the quest for fact and calls for for justice, and the conceptual intricacies of coming to appreciate simply what's intended by means of ‘peace’ and ‘conflict.’ person essays additionally tackle concrete issues together with the foreign felony court docket, reparations, truces, political apologies, fact commissions and legal trials, with a watch to modern examples from conflicts within the heart East, Africa and North and South America.
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Additional info for Justice, Responsibility and Reconciliation in the Wake of Conflict (Boston Studies in Philosophy, Religion and Public Life, Volume 1)
The convening of religious associations—such as mähebar and sewä sanbat—were also strong elements supporting community recovery. These were marked by regular social gatherings, mutual obligation, prayer and resource-sharing. These responses bear remarkable parallels with some widely-accepted, technical MHPSS processes, such as the negotiation of a shared narrative framework of meaning and the development of social structures for mutual support. Humanitarian workers clearly need to be aware of, and find means of engaging with, such processes.
73 INTERNATIONAL SOLUTIONS GROUP. (2013) Child Protection in the Islamic Context: Rights, Mechanisms, and Practices in Islamic Law and Society, Working Paper Series. No. 2013-01. Washington, DC, US: ISG. 74 MYERS, B. L. (1999) Walking with the Poor: Principles and Practices of Transformational Development. Maryknoll: Orbis. 75 HOLENSTEIN, A. (2005) Role and Significance of Religion and Spirituality in Development Co-operation, Bern: Swiss Agency for Development and Cooperation, p. 28. 76 MACINTYRE, A.
Org/en/ who-we-are/vision-and-mission/the-seven-fundamental-principles/ neutrality/ [Accessed: 30 March 2015]. 14 VER BEEK, K. A. (2000) Spirituality: A Development Taboo. Development in Practice, 10 (1), pp. 31–43. 15 TYNDALE, W. ) (2006) Visions of Development: Faith-based Initiatives. Aldershot: Ashgate Publishing. 16 PARRIS, M. (2008) As an atheist I truly believe Africa needs God. The Times, 27 December, p. 17. 17 KARAM, A. (2012) Religion, Development and the United Nations. New York: SSRC.
Justice, Responsibility and Reconciliation in the Wake of Conflict (Boston Studies in Philosophy, Religion and Public Life, Volume 1)