By Henry E. Allison
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Extra info for Benedict de Spinoza: An Introduction
His existence had no be He always was, always is ginning and will have no ending. and always will be. (Compare Ex. ) He is the I Am Jehovah. II. God immutable. For I am the LORD, I change not. " i Sam. " (See also Heb. 6: Mai. 3: 6, f. h. " Jas. 17; i: Num. ) " * What 22 the Bible Teaches SE COND PR OPOSITION: God is purpose and character are always unchangeable. His counsel^ the same. " Jonah OBJECTION: It ^ here said ANSWER: 3: 10 "And God repented. God remained and the same in character, infinitely with judgment; but as hating sin, Nineveh changed in its attitude toward sin, God necessarily changed in His attitude toward Nineveh.
75: 6, 7 from the west, nor from the south. " they there may know from is " What 28 the Bible Teaches FOURTH PROPOSITION: the world He has created. God sustains, governs and cares for He shapes the whole present history of the world. V. The extent God of s care and government. Behold the fowls of the air: for they sow not, (1) Matt. 6:26, 28-30 neither do they reap, nor gather into barns; yet your Heavenly Father feedeth them. Are ye not much better than they ? And why " take ye thought for raiment ?
Holiness is the essential moral nature of God. For thus Is. " (The name The Holiness What II. does Holy of God 37 mean I Lev. 11:43-45 "Ye shall not make yourselves abominable with shall ye make yourselves any creeping thing that creepeth, neither unclean with them, that ye should be defiled thereby. For I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shallye defile yourselves with any manner For I am the Lord of creeping thing that creepeth upon the earth.
Benedict de Spinoza: An Introduction by Henry E. Allison