Download PDF by Jean-Paul Sartre: Being and Nothingness

By Jean-Paul Sartre

ISBN-10: 0671867806

ISBN-13: 9780671867805

Jean-Paul Sartre, the seminal smarty-pants of mid-century pondering, introduced the existentialist fleet with the booklet of Being and Nothingness in 1943. notwithstanding the e-book is thick, dense, and unfriendly to careless readers, it truly is fundamental to these drawn to the philosophy of cognizance and loose will. a few of his arguments are improper, others are doubtful, yet for the main half Sartre's recommendations penetrate deeply into basic philosophical territory. Basing his notion of self-consciousness loosely on Heidegger's "being," Sartre proceeds to sharply delineate among unsleeping activities ("for themselves") and subconscious ("in themselves"). it's a awake selection, he claims, to dwell one's lifestyles "authentically" and in a unified style, or not--this is the elemental freedom of our lives.
Drawing on background and his personal wealthy mind's eye for examples, Sartre deals compelling vitamins to his extra formal arguments. The waiter who detaches himself from his job-role sticks within the reader's reminiscence with higher tenacity than the long dialogue of inauthentic lifestyles and serves to carry the complete strength of the argument to lifestyles. no matter if you're now not an angst-addicted poet from North seashore, Being and Nothingness will give you a deep dialog with a super mind--unfortunately, a unprecedented locate nowadays.

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Let us look more closely at this dimension of being. We said that con­ sciousness is the knowing being in his capacity as being and not as being known. This means that we must abandon the primacy of knowledge if we wish to establish that knowledge. Of course consciousness can know and know itself. But it is in itself something other than a knowledge turned back upon itself. All consciousness, as Husserl has shown, is consciousness of something. " A table is not in consciousness-not even in the capacity of a representatirn.

Is human in origin. Bad faith is essentially irrational because it asserts two mutually contradictory principles, that one is free and that one is not free. Thus contrary to the Scholastic who would have man start with reason but ultimately gain salvation by departing from reason (even if this means to go "beyond reason"), the existentialist hero rec­ ognizes the irrational nature of his initial choice but saves himself by a rational acceptance of the hard facts of his condition. Hitherto we have for the most part kept ourselves within the confines of ontology.

Cit. 76. TRANSLATOR'S INTRODUCTION xliii carry out any prescribed orders laid down by a god. But what does he offer in return? He insists on accepting full responsibility for each of his acts. He gives up the role of spectator and voluntarily commits his free­ dom to the cause of the people of Argos. He is willing to give up his peace of mind for the sake of the suffering. He sets out alone to find new paths of action appropriate for man who can no longer discover his destiny by viewing himself as a part of Nature's plan.

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Being and Nothingness by Jean-Paul Sartre

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