By James F. Harris
Whilst Gene lengthy, editor of Kluwer's instruction manual of up to date Philosophy of faith sequence, first invited me to write down the amount on Analytic Philosophy of faith, I authorised with nice enthusiasm. My merely reason behind that enthusiasm now could be that i used to be more youthful and extra naive on the time. quickly after beginning paintings at the quantity, my enthusiasm was once dampened via the daunting importance of the duty. i started as a sprinter and quick settled into the speed of a long-distance runner. even supposing I thought of myself good learn within the topic, I quickly chanced on that I had loads of learn to do to be convinced that I had thought of all the significant contributions to many of the discussions, concerns, and of faith. As I learn a growing number of difficulties came across inside analytic philosophy books and articles, i spotted that I had rushed right into a territory already good trodden via the angels. i'm enormously inspired via the sophistication and subtlety of philosophical argument that symbolize the various debates in modern analytic philosophy of faith. This quantity covers an unlimited volume of fabric. i've got endeavored to supply the fairest attainable examining of other authors, and, in circumstances the place I comprise my very own serious reviews and improve my very own positions, i've got endeavored to supply the most powerful attainable interpretations of the positions I criticize.
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Additional resources for Analytic Philosophy of Religion (Handbook of Contemporary Philosophy of Religion)
In the example of the use of nicknames in the High Court, ordinary experience provides the backdrop for the use of nicknames that makes their use meaningful. There may well be something odd about the use of such informal nicknames in a formal, courtroom setting; however, there is nothing logically odd about the language itself. In the case of the use of models and qualifiers to talk about God, ordinary usage does not provide us with the backdrop to understand either the selection of the models or the effect of the qualification that takes place.
The consequences of the differences among different analytic philosophers differ widely as far as the philosophy of religion is concerned - some are very hostile to the philosophy of religion and some are very friendly toward it. 52 For a variety of different critical attacks upon analytic philosophy from diverse philosophical perspectives, see After Philosophy: End or Transformation, edited by Kenneth Baynes, James Bohman, and Thomas McCarthy (Cambridge: MIT Press, 1988), and Post-Analytic Philosophy, edited by John Rajchman and Cornel West (New York: Columbia University Press, 1985).
The empirical content of a statement is determined by its degree of falsifiability; thus, the easier it is to falsify a statement (that is, the more evidence that is potentially falisfying), the greater the degree of empirical content of the statement. 4 A meaningful, legitimate scientific hypothesis is one on the basis of which a scientist is able to deduce specific expectations concerning matters of fact. If, in certain, specifiable circumstances, the predicted results are not obtained, then the hypothesis is refuted or falsified.
Analytic Philosophy of Religion (Handbook of Contemporary Philosophy of Religion) by James F. Harris