By Peter L. Berger
Influential pupil Peter L. Berger finds 5 indicators that time to the supernatural and its position in a contemporary secular society
Acclaimed student and sociologist Peter L. Berger examines faith in twentieth-century Western society, exploring the social nature of information and its impact on non secular trust. utilizing 5 symptoms glaring in usual life—order, play, desire, damnation, and humor—Berger demands a rediscovery of the supernatural as an important, wealthy size of humanity.
Conceived as a reaction to his influential publication The Sacred cover, Berger eschews technical jargon and speaks without delay and systematically to these, like himself, who desire to discover non secular questions.
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Additional info for A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural
The collaborative work about Darling’s case, The most wonderfull and true storie (London, 1597), was the ﬁrst account of one of Darrell’s exorcisms to reach print, and it deserves a chapter to itself (Chapter 2), as do the signiﬁcant events 38 Possession, Puritanism and Print of which it was a part. But Darrell apparently wrote nothing himself, not even a manuscript account of the kind he had produced to chronicle Katherine Wright’s dispossession. Later he was to say that he regretted missing the deliverance of the ‘Boy of Burton’, but at the time it, and his print silence, kept him free from the kind of notoriety that he feared, and so from the kind of oﬃcial displeasure that pursued Hildersham throughout his career.
And he was, according to even Harsnett’s account, wealthy enough to indulge godly scruples. Harsnett retells what he has heard of Darrell: that he might once have had a parsonage, but would not conﬁrm his desire for it lest this presumption should displease God. Accordingly, he did not get the post, and ‘preached for the triall of his guifts, having no ecclesiastical living’. 30 If he was going to refuse livings and earn his bread as a lecturer, however, Harsnett was right to suggest that Ashby was a good place to be.
His castle, the church and the grammar school he had begun were the heart of the puritan project, and he hoovered up promising godly men to teach and preach there. He began with the Genevan exile and pamphleteer Anthony Gilby, who ‘planted Protestantism in the county’. Gilby was respected by the most radical presbyterians as well as the mainstream godly and was ironically described by John Aylmer, Bishop of London in the 1570s, as the ‘bishop’ of Ashby because of his ability to organize like-minded ministers.
A Rumor of Angels: Modern Society and the Rediscovery of the Supernatural by Peter L. Berger