By Phyllis Goldstein
A handy Hatred chronicles a really specific hatred via robust tales that permit readers to determine themselves within the tarnished replicate of historical past. It increases vital questions about the results of our assumptions and ideology and the methods we, as contributors and as participants of a society, make differences among us and them, correct and fallacious, strong and evil. those questions are either common and specific.
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Extra resources for A Convenient Hatred: The History of Antisemitism
Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America, London: Hurst & Company, 2001, 8. ), Religion, Modernity and Postmodernity, Oxford: Blackwell, 1998, 137–8. 12 Some, however, are more cautious in their analysis of the conversion process. ”14 Fourth, given the prominence of conversion testimonies in the Pentecostal world, it is oral culture rather than the written word that seems to drive this religious movement. Even the authority of scripture does not surpass the importance of personal testimony in Pentecostal discourse.
Religion and gender in africa 17 it useful, or indeed desirable, to use the universal category “woman” in the study of women’s lives. 31 What this means in practice is that women cannot be researched without reference to men (because gender is a relational construct) or the differences between women, but also that women cannot be researched without reference to the differences within them as individuals. This approach to the study of women’s lives produces a better understanding of how the same situation, activity or event may have different meanings and be experienced in different ways by different groups of women, or by individual women at different times.
80 A further dimension of the Àeldwork situation, which has an impact on the process of knowledge production, is the way the researcher represents herself and, as I said earlier, the way the researched choose to represent and understand her. It has often been noted that women in the Àeld have more access to female spaces than their male colleagues, and young unmarried women in particular may experience easier access to male-dominated spaces too, because their low social status makes their presence less threatening.
A Convenient Hatred: The History of Antisemitism by Phyllis Goldstein