A Christological Approach to Virtue: Augustine and Humility by Deborah Wallace Ruddy PDF

By Deborah Wallace Ruddy

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In the Judeo-Christian tradition. Izumilitas acquired a distinctively religious meaning whose principal referent is the divine-human relationship. The use of 'humility' in the Hebrew scriptures and in traditional Judaism is quite distinct from its Greek and Roman usage for it is based on the idea of knowing oneself as a creature radically dependent on the Creator. [t was through faith in a personal. transcendent. and creator God that humility came to be seen in a new light. 60 [n this religious context.

85 Here Nietzsche remarks that poverty, humility, and chastity are dispositions adopted for their usefulness in achieving power. They evolve to serve the natural human instinct to dominate, but they are ultimately destructive. Thus, to call these qualities, employed for power, "virtues," is mistaken. In humility, Nietzsche sees power cleverly exerted by the 83 Ibid. 8 (108). 8S Ibid.. 8 (109). 30 negation of the will. The self-contradiction of the ascetic ideal lies in the fact that its attempt to protect life by denial.

In the Judeo-Christian tradition. Izumilitas acquired a distinctively religious meaning whose principal referent is the divine-human relationship. The use of 'humility' in the Hebrew scriptures and in traditional Judaism is quite distinct from its Greek and Roman usage for it is based on the idea of knowing oneself as a creature radically dependent on the Creator. [t was through faith in a personal. transcendent. and creator God that humility came to be seen in a new light. 60 [n this religious context.

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A Christological Approach to Virtue: Augustine and Humility by Deborah Wallace Ruddy


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